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The following account of the life of Zoroaster is taken from
Denkard (Bk.5).
1. May the Light (i.e. the blessed Rule) of Ohrmazd,
who is the Life of all the wisdom contained in the Mazdayasnian Religion,
be ever prevalent.
2. This is the fifth volume of the writings of Adar Frobag son
of Farroxzad, a practicer of virtue and a guide of the good Religion. And
it is known as the writing about the Selamis.
3. The guide of the good Religion, Adar Frobag son of Farroxzad,
who was a leader of the faithful, has expressed in this writing his
views about the answers to some of the good, mysterious, and pleasing
questions put by those who were all known as the tribe of the
descendants of Selam.
4. This writing was sent to Adar Frobag by a venerable chief of
Iranian descent. His ancestors had, for the purpose of dethroning a
ruler perverse, evil doing, and following a gross devil-worshipping
and harmful religion, gone under the leadership of and as the alhes of
Bakhtenarsiya1 into the midst of that martial tribe. And king Kay
Loharasp had sent them with Bakhtenarsiya from Iranshehr to
Arumemukaddas, where the faithful who had a conception of the good
religion were behevers in, and had a knowledge of the tenets of the
religion of Jamshed of the noble race. After many fights, in order to
induce, by various arguments and by exposition of religious points,
those devoted adherents of the religion of Jamshed to believe in and
to adopt the other (i.e. the Mazdayasnian Zartoshti religion), and
after expounding the tenets (of the latter faith) and discussing the
same by way of questions and answers, they had purified the students
of the religion by imbuing them with a yearning for the precepts
thereof.
5 [7]. Before the advent of the holy Zartosht (descendant)
of the devout Spitaman in what way had the preceding prophets been
initiated into this religion? In this way: -- The messages brought by the
angels, who revealed this pure good religion from time to time, had
induced them to adopt the religion everywhere. An account of the
thoughtful followers of religion, who had adopted this religion (is as
under). The (first) man to have faith in this religion was Gayomard; and
after him Mashye, Siyamak, Hooshang, Takhmorup, Jamshed, Faridoon,
Minoshchihr, Saman, and the Kayanian kings. Besides them there were many
other leading men, who used to propagate the religion by expounding it to
the people, and by the help of the same (i.e. the religion) used to
ward off the calamities overhanging the people, and to rule the world in
prosperity.
[Chapter 2.]
6. [1] Furthermore, God, in order to give joy to the good
creation, had, from the beginning of the world, created, in pure and
luminous essence, the holy Zartosht as an associate of the Amahaspands,
endowed with all their good qualities, thoughtful, and fully attentive.
And his essence was made in the Spiritual World fitted for (the task of)
proselytism, and of propagating the religion throughout the world. And at
the right time he was sent down to the world as a man, invested with the
earthly body. At that time (i.e. when the pure Spirit of Zartosht
entered this tenement of clay), a superior kind of light and effulgence
began to flash forth from his house, through the medium of a star (in the
heavens). And he was born of his father Pourushasp -- a descendant of (the
Peshdadian King) Jamshed -- and of his mother Dukdaub. Further, when he
(the prophet) was born, there was a light like the blaze of fire-a glare
and a twilight --irradiating from his house in all directions, high in the
air, and to great distance on the earth, as a token of his greatness and
exaltation. And there (in the house of the holy Zartosht) were (gathered
together) the sorcerers, the pens, the teachers of the religion of Ahriman,
those that turned their eyes and ears away from the Divine Religion, and
other evil-doers, desiring to do him mortal injury at his birth and in his
infancy, and to cause harm (to his pure soul). So much so that the evil
doers collected there wanted by any means to make his soul inefficacious
through death, or to disable him otherwise, and to obscure the dawning
intellect in him. And for the purpose of contriving the destruction of
Zartosht, they sent (to the house of Pourushasp), in the forms of wolves
and other beasts of prey, such of Pourushasp's relatives as were addicted
to sorcery and devil-worship. In reference to this it is mentioned (in the
religious books) that as (the Amahraspand) Vohuman had an abode in the
heart of Zartosht, the latter laughed at the time of birth. And when he
(the holy one) went into the presence of Ohrmazd to crave for an insight
into and to accept the faith, Ahriman, and many devils, and evil spirits
came to him to frighten him, to trouble him, and, by fighting with him, to
crush his aspirations about the religion. But he defied them all, and they
retired routed and overcome by that weapon -- the chanting of the sacred
Avesta (of the Ahunwar), embodying the sublime goodness pleasing to
Ohrmazd.2
And he won the final victory in the cause of God. And he
became worthy of the manifest good recompense, and a wielder of the power
pertaining to God's Dominion. And he showed to the people the way to mar
the blemish-giver, (Ahriman), and he kept in progress the work pertaining
to the final triumph of God. He destroyed the material frames in which the
evil spirits before his time used to move about openly. And thus harm was
done to their bodies (i.e. their physical manifestations in this
world), and the evil spirits being enfeebled lost their power of
visibility. And owing to the holy Zartosht they became helpless,
vanquished, despairing of misleading (the people), and incapable of
assuming a visible shape.3
7. When (the holy Zartosht) after having thoroughly
received his mission from Ohrmazd went to the Kayanian King Vishtasp for
the purpose of winning over the people of the world to the belief in the
religion, for the sake of their own happiness, he wrought many glorious
deeds of smiting the evil spirits:4 and he enlightened the mind
of Vishtasp by unfolding to him many of the sublime mysteries. And he
brought his august person into unison with the good of the people of the
created world; while with his own animated body he withstood the
antagonism of the various sorcerers, devil-worshippers, devil-seekers,
demoniacal impostors, and stubborn fighters.
8. To him came all wise men versed in the prognostication
of events from the twelve zodiacal signs, that is those who were called
astrologers; (they came) with the evident desire (of attaining to truth),
sent by the rulers of Khwaniras [= Xwaniratha] to put to him certain
questions. He convinced them by explanatory arguments, by making
everything clear to them with logical evidence exoteric and esoteric, and
by illustrating the same with similar tenets from the previous religion of
(king) Jamshed. Moreover, Vohuman (the Amahraspand) connected with him,
Ardwahisht, Adar, and other good Heavenly Yazads, becoming manifest,
finally came to the court of King Vishtasp to testify to (the truth of)
the religion of Ohrmazd, to instill (into the minds of men) the
comprehension of it, to express their views about it, and to expound it.5
9. Further, debaters of the highest class, who entered into
discussion with the prophet Zartosht, acknowledged him, from the way in
which he confuted their contradictory arguments, to be (a possessor) of
transcendent qualities and a giver of wonderfully excellent judgments.6
In the same way the holy Zartosht, by means of his glorious deeds came
safely out from all conflicts. In him were manifest all the traits and
characteristics of the prophets and of the glorious messengers (the Yazads).
And owing to this supreme testimony and evidence, the people acknowledged
him to be the prophet of God.
10. Afterwards the Kayanian Vishtasp willingly under took
the work of enforcing observance of the Religion (in the world), so that
there might be no danger of its being overtaken by degeneration and decay.
When Zarir, Aspandyar, Frashostar, Jamasp, and several rulers of the
provinces saw the sublimity, the gloriousness, and the mysteries of the
religion, they all became thorough embellishers of their good deeds-men
after the heart of Ohrmazd and the Amahaspands. And they promulgated
religious mandates to be observed by the people of the world. Moreover,
from the (aspect of) the twelve Zodiacal signs they learnt that the devs (i.e.
the evil beings who opposed the religion) would ultimately be overcome
and destroyed; that the faithful would be preserved by God in their
conflict with the opposing innumerable devil-worshippers; that men would
become pure after much fighting and bloodshed; and that in the world
wherever the people should have remained (adherents) of their impure
faiths Aushedar, Aushedar-mah, and Soshyant, the re-introducers and the
propagators of the religion, would make them followers of the pure faith.
By means of this pure Ohrmazd-given Religion Soshyant would make the
people free from afflictions, and everlastingly happy.
Suggested Further Reading
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