by Florence M. Firth
1. Do not even think of doing what ought not to be done.
2. Choose rather to be strong in soul than in body.
3. Be persuaded that things of a laborious nature contribute
more than pleasures to virtue.
4. Every passion of the soul is most hostile to its salvation.
5. It is difficult to walk at one and the same time many
paths of life.
6. Pythagoras said, it is requisite to choose the most excellent
life; for custom will make it pleasant. Wealth is an infirm
anchor, glory is still more infirm; and in a similar manner,
the body, dominion, and honour. For all these are imbecile and
powerless. What then are powerful anchors. Prudence, magnanimity,
fortitude. These no tempest can shake. This is the Law of God,
that virtue is the only thing that is strong; and that every
thing else is a trifle.
7. All the parts of human life, in the same manner as those
of a statue, ought to be beautiful.
8. Frankincense ought to be given to the Gods, but praise
to good men.
9. It is requisite to defend those who are unjustly accused
of having acted injuriously, but to praise those who excel in
a certain good.
10. Neither will the horse be adjudged to be generous, that
is sumptuously adorned, but the horse whose nature is illustrious;
nor is the man worthy who possesses great wealth, but he whose
soul is generous.
11. When the wise man opens his mouth, the beauties of his
soul present themselves to the view, like the statues in a temple
12. Remind yourself that all men assert that wisdom is the
greatest good, but that there are few who strenuously endeavour
to obtain this greatest good.
13. Be sober, and remember to be disposed to believe; for
these are the nerves of wisdom.
14. It is better to live lying on the grass, confiding in
Divinity and yourself, than to lie on a golden bed with perturbation.
15. You will not be in want of anything, which it is in the
power of fortune to give and take away.
16. Despise all those things which when liberated from the
body you will not want; invoke the Gods to become your helpers.
17. Neither is it possible to conceal fire in a garment,
nor a base deviation from rectitude in time.
18. Wind indeed increases fire, but custom love.
19. Those alone are dear to Divinity who are hostile to injustice.
20. Those things which the body necessarily requires, are
easily to be procured by all men, without labour and molestation;
but those things to the attainment of which labour and molestation
are requisite, are objects of desire, not to the body, but to
21. Of desire also, he (Pythagoras) said as follows:--This
passion is various, laborious, and very multiform. Of desires,
however, some are acquired and adventitious, but others are
connascent. But he defined desire itself to be a certain tendency
and impulse of the soul, and an appetite of a plentitude or
presence of sense, or an emptiness and absence of it, and of
non-perception. He also said, that there are three most known
species of erroneous and depraved desire, viz., the indecorous,
the incommensurate, and the unseasonable. For desire is either
immediately Indecorous, troublesome, and illiberal, or it is
not absolutely so, but is more vehement and lasting than is
fit. Or in the third place, it is impelled when it is not proper,
and to objects to which it ought not to tend.
22. Endeavour not to conceal your errors by words, but to
remedy them by reproof.
23. It is not so difficult to err, as not to reprove him
24. As a bodily disease cannot be healed, if it be concealed,
or praised, thus also, neither can a remedy be applied to a
diseased soul, which is badly guarded and protected.
25. The grace of freedom of speech, like beauty in season,
is productive of greater delight.
26. It is not proper either to have a blunt sword or to use
freedom of speech ineffectually.
27. Neither is the sun to be taken from the world nor freedom
of speech from erudition.
28. As it is possible for one who is clothed with a sordid
robe, to have a good habit of body; thus also he whose life
is poor may possess freedom of speech.
29. Be rather delighted with those that reprove, than with
those that flatter you; but avoid flatterers, as worse than
30. The life of the avaricious resembles a funeral banquet.
For though it has all things requisite to a feast, yet no one
31. Acquire continence as the greatest strength and wealth.
32. "Not frequently man from man," is one of the
exhortations of Pythagoras; by which he obscurely signifies,
that it is not proper to be frequently engaged in venereal connexions.
33. It is impossible that he can be free who is a slave to
34. Pythagoras said, that intoxication is the meditation
35. Pythagoras being asked, how a lover of wine might be
cured of intoxication, answered, if he frequently surveys what
his actions were when he was intoxicated.
36. Pythagoras said, that it was requisite either to be silent,
or to say something better than silence.
37. Let it be more eligible to you to throw a stone in vain,
than to utter an idle word.
38. Do not say a few things in many words, but much in a
39. Genius is to men either a good or an evil dæmon.
40. Pythagoras being asked how a man ought to conduct himself
towards his country, when it had acted iniquitously with respect
to him, replied, as to a mother.
41. Travelling teaches a man frugality, and the way in which
he may be sufficient to himself. For bread made of milk and
flour, and a bed of grass, are the sweetest remedies of hunger
42. To the wise man every land is eligible as a place of
residence; for the whole world is the country of the worthy
43. Pythagoras said that luxury entered into cities in the
first place, afterwards satiety, then lascivious insolence,
and after all these, destruction.
44. Pythagoras said, that of cities that was the best which
contained most worthy men.
45. Do those things which you judge to be beautiful, though
in doing them you should be without renown. For the rabble is
a bad judge of a good thing. Despise, therefore, the reprehension
of those whose praise you despise.
46. Those that do not punish bad men, wish that good men
may be injured.
47. It is not possible for a horse to be governed without
bridle, nor riches without prudence.
48. It is the same thing to think greatly of yourself in
prosperity, as to contend in the race in a slippery road.
49. There is not any gate of wealth so secure, which the
opportunity of fortune may not open.
50. Expel by reasoning the unrestrained grief of a torpid
51 . It is the province of the wise man to bear poverty with
52. Spare your life, lest you consume it with sorrow and
53. Nor will I be silent as to this particular, that it appeared
both to Plato and Pythagoras, that old age was not to be considered
with reference to an egress from the present life, but to the
beginning of a blessed life.
54. The ancient theologists and priests testify that the
soul is conjoined to the body through a certain punishment,
and, that it is buried in this body as in a sepulchre.
55. Whatever we see when awake is death; and when asleep,