Tanha or Craving in Buddhism
Summary: Tanha (craving) is identified by the Buddha as the direct cause of suffering and the force that perpetuates the cycle of rebirth. This essay examines the different types of craving described in Buddhist texts, how tanha arises from ignorance and sensory contact, and the profound implications it has for understanding karma, rebirth, and the essential work of spiritual liberation.
"There are these three cravings. Which three? Craving for sensuality, craving for becoming, craving for non-becoming. These are the three cravings."
— Itivuttaka 58
An arrow in the heart
"Craving is... an arrow. The poison of ignorance spreads its toxin through desire, passion, and ill will."
— Majjhima Nikaya 105
Six kinds of craving
"There are these six classes of craving: craving for forms, craving for sounds, craving for odors, craving for flavors, craving for tangibles, craving for mind-objects."
— Majjhima Nikaya 9
What traps us in samsara
"Monks, I don't envision even one other fetter — fettered by which beings conjoined go wandering and transmigrating on for a long, long time — like the fetter of craving. Fettered with the fetter of craving, beings conjoined go wandering and transmigrating on for a long, long time."
— Itivuttaka 15
Bound with the bondage of craving,
their minds smitten with
becoming and non-,
they are bound with the bondage of Mara —
people with no safety from bondage,
beings going through
the wandering-on,
headed for birth and death.
While those
who've abandoned craving,
free from the craving for becoming
and non-,
reaching the ending of fermentations,
though in
the world,
have gone beyond.
— Itivuttaka 58
A cause of dukkha
"And what is the cause by which stress comes into play? Craving is the cause by which stress comes into play.
— AN VI.63
Cutting the roots of craving
If its root remains
undamaged and strong,
a tree, even
if cut,
will grow back.
So too if latent craving
is not
rooted out,
this suffering returns
again
and
again.
— Dhammapada 338
Encircled with craving,
people hop round and around
like
a rabbit caught in a snare.
Tied with fetters and bonds
they
go on to suffering,
again and again, for long.
— Dhammapada 342
For a person
forced on by his thinking,
fierce in his passion,
focused on beauty,
craving grows all the more.
He's the one
who tightens the bond.
But one who delights
in the stilling
of thinking,
always mindful
cultivating
a focus on the
foul:
He's the one
who will make an end,
the one who will
cut Mara's bond.
— Dhammapada 349-350
Where does craving arise, and where does it dwell?
"And where does this craving, when arising, arise? And where, when dwelling, does it dwell? Whatever is endearing and alluring in terms of the world: that is where this craving, when arising, arises. That is where, when dwelling, it dwells.
"And what is endearing and alluring in terms of the world? The eye is endearing and alluring in terms of the world. That is where this craving, when arising, arises. That is where, when dwelling, it dwells.
"The ear... The nose... The tongue... The body... The intellect...
"Forms... Sounds... Smells... Tastes... Tactile sensations... Ideas...
"Eye-consciousness... Ear-consciousness... Nose-consciousness... Tongue-consciousness... Body-consciousness... Intellect-consciousness...
"Eye-contact... Ear-contact... Nose-contact... Tongue-contact... Body-contact... Intellect-contact...
"Feeling born of eye-contact... Feeling born of ear-contact... Feeling born of nose-contact... Feeling born of tongue-contact... Feeling born of body-contact... Feeling born of intellect-contact...
"Perception of forms... Perception of sounds... Perception of smells... Perception of tastes... Perception of tactile sensations... Perception of ideas...
"Intention for forms... Intention for sounds... Intention for smells... Intention for tastes... Intention for tactile sensations... Intention for ideas...
"Craving for forms... Craving for sounds... Craving for smells... Craving for tastes... Craving for tactile sensations... Craving for ideas...
"Thought directed at forms... Thought directed at sounds... Thought directed at smells... Thought directed at tastes... Thought directed at tactile sensations... Thought directed at ideas...
"Evaluation of forms... Evaluation of sounds... Evaluation of smells... Evaluation of tastes... Evaluation of tactile sensations... Evaluation of ideas is endearing and alluring in terms of the world. That is where this craving, when arising, arises. That is where, when dwelling, it dwells.
— Digha Nikaya 22
Source: Reproduced and reformatted from Access to Insight edition © 2005 For free distribution. This work may be republished, reformatted, reprinted, and redistributed in any medium. It is the author's wish, however, that any such republication and redistribution be made available to the public on a free and unrestricted basis and that translations and other derivative works be clearly marked as such.