HYMN I. Agni.
1. THOU, Agni, who wilt have the strong, hast made me the Soma's priest, to
worship in assembly.
Thou shinest to the Gods, I set the pressstones. I toil; be joyful in thyself, O
Agni.
2 East have we turned the rite; may the hymn aid it. With wood and worship shall
they honour Agni.
From heaven the synods of the wise have learnt it: c'en for the quick and strong
they seek advancement.
3 The Prudent, he whose will is pure, brought welfare, allied by birth to Heaven
and Earth in kinship.
The Gods discovered in the midst of waters beautiful Agni with the Sisters'
labour.
4 Him, Blessed One, the Seven strong Floods augmented, him white at birth and
red when waxen mighty.
As mother mares run to their new-born you ling, so at his birth the Gods
wondered at Agni.
5 Spreading with radiant limbs throughout the region, purging his power with
wise purifications,
Robing himself in light, the life of waters, lie spreads abroad his high and
perfect glories.
6 He sought heaven's Mighty Ones, the unconsuming, the unimpaired, not clothed
and yet not naked.
Then they, ancient and young, who dwell together, Seven sounding Rivers, as one
germ received him.
7 His piles, assuming every form, are scattered where flow sweet waters, at the
spring of fatness;
There stood the milch-kine with full-laden udders, and both paired Mighty
Mothers of the Wondrous.
8 Carefully cherished, Son of Strength, thou shoncst assuming lasting and
refulgent beauties.
Full streams of fatness and sweet juice descended, there where the Mighty One
grew strong by wisdom.
9 From birth he knew even his Father's bosom, he set his voices and his streams
in motion;
Knew him who moved with blessed Friends in secret, with the young Dames of
heaven. He stayed not hidden.
10 He nursed the Infant of the Sire and Maker: alone the Babe sucked many a
teeming bosom.
Guard, for the Bright and Strong, the fellow-spouses friendly to men and bound
to him in kinship.
11 The Mighty One increased in space unbounded; full many a glorious flood gave
strength to Agni.
Friend of the house, within the lap of Order lay Agni, in the Sister Rivers'
service.
12 As keen supporter where great waters gather, light-shedder whom the brood
rejoice to look on;
He who begat, and will beget, the dawnlights, most manly, Child of Floods, is
youthful Agni.
13 Him, varied in his form, the lovely Infant of floods and plants the blessed
wood hath gendered.
Gods even, moved in spirit, came around him, and served him at his birth, the
Strong, the Wondrous.
14 Like brilliant lightnings, mighty luminaries accompany the light-diffusing
Agni,
Waxen, as 'twere in secret, in his dwelling, while in the boundless stall they
milk out Amrta.
15 I sacrificing serve thee with oblations and crave with longing thy good-will
and friendship.
Grant, with the Gods, thy grace to him who lauds thee, protect us with thy rays
that guard the homestead.
16 May we, O Agni, thou who leadest wisely, thy followers and masters of all
treasures,
Strong in the glory of our noble offspring, subdue the godless when they seek
the battle.
17 Ensign of Gods hast thou become, O Agni, joy-giver, knower of all secret
wisdom.
Friend of the homestead, thou hast lightened mortals: carborne thou goest to the
Gods, fulfilling.
18 Within the house hath sate the King immortal of mortals, filling full their
sacred synods.
Bedewed with holy oil he shineth widely, Agni, the knower of all secret wisdom.
19 Come unto us with thine auspicious friendship, come speeding, Mighty, with
thy mighty succours.
Grant us abundant wealth that saves from danger, that brings a good repute, a
glorious portion.
20 To thee who art of old these songs, O Agni, have I declared, the ancient and
the later.
These great libations to the Strong are offiered: in every birth is Jatavedas
stablished.
21 Stablished in every birth is Jatavedas, kindled perpetual by the Visvamitras.
May we rest ever in the loving-kindness, in the auspicious grace of him the
Holy.
22 This sacrifice of ours do thou, O Mighty, O truly Wise, bear to the Gods
rejoicing.
Grant us abundant food, thou priestly Herald, vouchsafe to give us ample wealth,
O Agni.
23 As holy food, Agni, to thine'invoker give wealth in cattle, lasting, rich in
marvels.
To us he born a son, and spreading offspring. Agni, be this thy gracious will to
us-ward.
HYMN II. Agni.
1. To him, Vaisvanara, who strengthens Holy Law, to Agni we present our praise
like oil made pure.
With thoughtful insight human priests bring him anear, our Herald from of old,
as an axe forms a car.
2 He made the heaven and earth resplendent by his birth: Child of two Mothers he
was meet to be implored,
Agni, oblation-bearer, gracious, ever-young, infallible, rich in radiant light,
the guest of men.
3 Within the range of their surpassinq power, by might, the Gods created Agni
with inventive thought.
I, eager to win strength, address him, like a steed, resplendent with his
brilliance, with his ample light.
4 Eager to gain, we crave from him the friendly God strength confident,
choiceworthy meet to be extolled:
The Bhrgus' bounty, willing, strong with sages' lore, even Agni shining forth
with light that comes from heaven.
5 For happiness, men, having trimmed the sacred grass, set Agni glorious for his
strength before them here;
Yea, with raised ladles, him bright, dear to all the Gods, perfecting aims of
works, Rudra of solemn rites.
6 Around thy dwelling-place, O brightly-shining Priest, are men at sacrifice,
whose sacred grass is trimmed.
Wishing to do thee service, Agni, they are there, desirous of thy friendship
grant them store of wealth.
7 He hath filled heaven and earth and the great realm of light, when at his
birth the skilful held him in their hold.
He like a horse is led forth to the sacrifice Sage, graciously inclined, that he
may win us strength.
8 Honour the oblation-bearer, him who knows fair rites, serve ye the Household
Friend who knows all things that be.
He drives the chariot of the lofty ordinance: Agni most active, is the great
High Priest of Gods.
9 They who are free from death, fain for him, purified three splendours of the
mighty Agni, circling all.
To man, for his enjoyment, one of these they gave: the other two have passed
into the sister sphere.
10 Man's sacrificial food hath sharpened like an axe, for brightness, him the
Sage of men, the people's Lord,
Busied with sacred rites he mounts and he descends. He hath laid down his vital
germ within these worlds.
11 He stirs with life in wombs dissimilar in kind, born as a Lion or a
loudly-bellowing Bull:
Vaisvanara immortal with wide-reaching might, bestowing goods and wealth on him
who offiers gifts.
12 Vaisvanara, as of old, mounted the cope of heaven, heaven's ridge, well
greeted, by those skilled in noble songs.
He, as of old, producing riches for the folk, still watchful, traversesthe
common way again.
13 For new prosperity we seek to Agni, him whose course is splendid,
gold-haired, excellently bright,
Whom Matarisvan stablished, dweller in the heaven, meet for high praise and
holy, sage and true to Law.
14 As pure and swift of course, beholder of the light, who stands in heaven's
bright sphere a sign, who wakes at dawn,
Agni, the head of heaven, whom none may turn aside-to him the Powerful with
mighty prayer we seek.
15 The cheerful Priest, the pure, in whom no guile is found, Friend of the
House, praise-worthy, dear to all mankind,
Fair to behold for beauty like a splendid car,- Agni the Friend of men we ever
seek for wealth.
HYMN III. Agni.
1. To him who shines afar, Vaisvanara, shall bards give precious things that he
may go on certain paths:
For Agni the Immortal serves the Deities, and therefore never breaks their
everlasting laws.
2 He, wondrous envoy, goes between the earth and heaven, firm seated as the
Herald, great High Priest of men.
He compassethwith rays the lofty dwelling-place, Agni, sent forward by the Gods,
enriched with piayer.
3 Sages shall glorify Agni with earnest thoughts, ensign of sacrifice, who fills
the synod full:
In whom the singers have stored up their holy acts to him the worshipper looks
for joy and happiness.
4 The Sire of sacrifice, great God of holy bards, Agni, the measure and the
symbol of the priests,
Hath entered heaven and earth that show in varied form: the Sage whom many love
rejoiceth in his might.
5 Bright Agni with the bright car, Lord of green domains, Vaisvanara dweller in
the floods, who finds the light,
Pervading, swift and wild, encompassed round with powers, him very glorious have
the Gods established here.
6 Agni, together with the Gods and Manu's folk by thought extending sacrifice in
varied form,
Goes, car-borne, to and fro with those who crown each rite, the fleet, the
Household Friend, who turns the curse aside.
7 Sing, Agni, for long life to us and noble sons: teem thou with plenty, shine
upon us store of food.
Increase the great man's strength, thou ever-vigilant: thou, longing for the
Gods, knowest their hymns full well.
8 The Mighty One, Lord of the people and their guest, the leader of their
thoughts, devoted Friend of priests,
Our solemn rites' announcer, Jatavedas, men with worship ever praise, with
urgings for their weal.
9 Agni the God resplendent, giver of great joy, hath on his lovely car compassed
the lands with, might.
Let us with pure laudations in his house approach the high laws of the nourisher
of multitudes.
10 I celebrate thy glories, O Vaisvanara, wherewith thou, O farsighted God, has
found the light.
Thou filledst at thy birth both worlds, the earth and heaven: all this, O Agni,
hast thou compassed of thyself.
11 By his great skill the Sage alone hath brought to pass a great deed, mightier
than Vaisvanara's wondrous acts.
Agni sprang into being, magnifying both his Parents, Heaven and Earth, rich in
prolific seed.
HYMN IV Apris.
1. BE friendly with each kindled log of fuel, with every flash bestow the boon
of riches.
Bring thou the Gods, O God, unto our worship: serve, well-inclined, as Friend
thy friends, O Agni.
2 Agni whom daily Varuna and Mitra the Gods bring thrice a day to this our
worship,
Tanunapat, enrich with meath our service that dwells with holy oil, that offers
honour.
3 The thought that bringeth every boon proceedeth to worship first the Priest of
the libation,
That we may greet the Strong One with our homage. Urged, may he bring the Gods,
best Sacrificer.
4 On high your way to sacrifice was made ready; the radiant flames went upward
to the regions.
Full in the midst of heaven the Priest is seated: sirew we the sacred grass
where Gods may rest them.
5 Claiming in mind the seven priests' burntoblations, inciting all, they came in
settled order.
To this our sacrifice approach the many who show in hero beauty at assemblies.
6 Night and Dawn, lauded, hither come together, both smiling, different are
their forms in colour,
That Varuna and Mitra may accept us, and Indra, girt by Maruts, with his
glories.
7. I crave the grace of heaven's two chief Invokers: the seven swift steeds joy
in their wonted manner.
These speak of truth, praising the truth eternal, thinking on Order as the
guards of Order.
8 May Bharati with all her Sisters, Ila accordant with the Gods, with mortalls
Agni,
Sarasvati with all her kindred Rivers, come to this grass, Three Goddesses, and
seat them.
9 Well pleased with us do thou O God, O Tvastar, give ready issue to our
procreant vigour,
Whence springs the hero, powerful, skilled in action, lover of Gods, adjuster of
the press-stones.
10 Send to the Gods the oblation, Lord of Forests; and let the Immolator, Agni,
dress it.
He as the truer Priest shall offer worship, for the Gods' generations well he
knoweth.
11 Come thou to us, O Agni, duly kindled, together with the potent Gods and
Indra.
On this our grass sit Aditi, happy Mother, and let our Hail delight the Gods
Immortal.
HYMN V. Agni.
1. AGNI who shines against the Dawns is wakened. The holy Singer who precedes
the sages.
With far-spread lustre, kindled by the pious, the Priest hath thrown both gates
of darkness open.
2 Agni hath waxen mighty by laudations, to be adored with hymns of those who
praise him.
Loving the varied shows of holy Order at the first flush of dawn he shines as
envoy.
3 Amid men's homes hath Agni been established, fulfilling with the Law, Friend,
germ of waters.
Loved and adored, the height he hath ascended, the Singer, object of our
invocations.
4 Agni is Mitra when enkindled duly, Mitra as Priest, Varuna, Jatavedas;
Mitra as active minister, and House-Friend, Mitra of flowing rivers and of
mountains.
5 The Earth's, the Bird's dear lofty place he guardeth, he guardeth in his might
the course of Surya,
Guardeth the Seven-headed in the centre, guardeth sublime the Deities enjoyment.
6 The skilful God who knows all forms of knowledge made for himself a fair form,
meet for worship.
This Agni guards with care that never ceases the Sonia's skin, the Bird's place
rich in fatness.
7 Agni hath entered longingly the longing shrine rich with fatness, giving easy
access.
Resplendent, pure, sublime and purifying, again, again he renovates his Mothers.
8 Born suddenly, by plants he grew to greatness, when tender shoots with holy
oil increased him,
Like waters lovely when they hasten downward may Agni in his Parents' lap
protect us.
9 Extolled, the Strong shone forth with kindled fuel to the earth's centre, to
the height of heaven.
May Agni, Friend, adorable Matarisvan, as envoy bring the Gods unto our worship.
10 Best of all luminaries lofty Agni supported with his flame the height of
heaven,
When, far from Bhrgus, Matarisvan kindled the oblation-bearer where he lay in
secret.
11 As holy food, Agni to thine invoker give wealth in cattle, lasting, rich in
marvels.
To us be born a son and spreading offspring. Agni, be this thy gracious will to
us-word.
HYMN VI. Agni.
1. URGED on by deep devotion, O ye singers, bring, pious ones, the
God-approaching ladle.
Borne onward to the right it travels eastward, and, filled with oil, to Agni
bears oblation.
2 Thou at thy birth didst fill both earth and heaven, yea, Most Adorable, thou
didst exceed them.
Even through the heaven's and through the earth's expanses let thy swift
seventongued flames roll on, O Agni.
3 Both Heaven and Earth and Gods who should be worshipped establish thee as
Priest for every dwelling,
Whenever human families, God-devoted, bringing oblations; laud thy splendid
lustre.
4 Firm in the Gods' home is the Mighty seated, between vast Heaven and Earth the
well-beloved-
Those Cows who yield, unharmed, their nectar, Spouses of the Far-Strider,
everyoung, united.
5 Great are the deeds of thee, the Great, O Agni: thou by thy power hast spread
out earth and heaven.
As soon as thou wast born thou wast an envoy, thou, Mighty One, was Leader of
the people.
6 Bind to the pole with cords of holy Order the long-maned ruddy steeds who
sprinkle fatness.
Bring hithier, O thou God, all Gods together: provide them noble worship,
Jatavedas.
7 Even from the sky thy brilliant lights shone hither: still hast thou beamed
through many a radiant morning,
That the Gods praised their joyous Herald's labour eagerly burning, Agni, in the
forests.
8 The Gods who take delight in air's wide region, or those the dwellers in
heaven's realm of brightness,
Or those, the Holy, prompt to hear, our helpers, who, carborne, turn their
horses hither, Agni---
9 With these, borne on one ear, Agni, approach us, or borne on many, for thy
steeds are able.
Bring, witb their Dames, the Gods, the Three and-Thirty, after thy Godlike
nature, and be joyful.
10 He is the Priest at whose repeated worship even wide Heaven and Earth sing
out for increase.
They fair and true and holy coming forward stand at his sacrifice who springs
from Order.
11 As holy food, Agni, to thine invoker give wealth in cattle, lasting, rich in
marvels.
To us be born a son and spreading offspring. Agni, be this thy gracious will to
usward.
HYMN VII.
1. THE seven tones risen from the whitebacked viand have made their way between
the pair of Mothers.
Both circumjacent Parents come together to yield us length of days they hasten
forward.
2 The Male who dwells in heaven hath Mares and Milchkine: he came to Goddesses
who bring sweet treasure.
To thee safe resting in the seat of Order the Cow alone upon her way proceedeth.
3 Wise Master, wealthy finder-out of riches, he mounted those who may with case
be guided.
He, dark-backed, manifold with varied aspect, hath made them burst forth from
their food the brush-wood.
4 Strength-giving streams bear hither him eternal, fain to support the mighty
work. of Tvastar.
He, flashing in his home with all his members, hath entered both the worlds as
they were single.
5 They know the red Bull's blessing, and are joyful under the flaming-coloured
Lord's dominion:
They who give shine from heavenwith fair effulgence, whose lofty song like Ila
must be honoured.
6 Yea, by tradition from the ancient sages they brought great strength from the
two mighty Parents,
To where the singer's Bull, the night's dispeller, after his proper law hath
waxen stronger.
7 Seven holy singers guard with five Adhvaryus the Bird's beloved firmly-settled
station.
The willing Bulls, untouched by old, rejoice them: as Gods themselves the ways
of Gods they follow.
8 I crave the grace of heaven's two chief Invokers: the seven swift steeds joy
in their wonted manner.
These speak of truth, praising the Truth Eternal, thinking on Order as the
guards of Order.
9 The many seek the great Steed as a stallion: the reins obey the Lord of varied
colour.
O heavenly Priest, most pleasant, full of wisdom, bring the great Gods to us,
and Earth and Heaven.
10 Rich Lord, the Mornings have gleamed forth in splendour, fair-rayed,
fair-speaking, worshipped with all viands,
Yea, with the glory of the earth, O Agni. Forgive us, for our weal, e'en sin
cornmitted.
11 As holy food, Agni, to thine invoker, give wealth in cattle, lasting, rich in
marvels.
To us be born a son, and spreading offspring Agni, be this thy gracious will to
usward.
HYMN VIII Sacrificial Post.
1. GOD-SERVING men, O Sovran of the Forest, with heavenly meath at sacrifice
anoint thee.
Grant wealth to us when thou art standing upright as when reposing on this
Mother's bosom.
2 Set up to eastward of the fire enkindled, accepting prayer that wastes not,
rich in hero.
Driving far from us poverty and famine, lift thyself up to bring us great good
fortune.
3 Lord of the Forest, raise. thyself up on the loftiest spot of earth.
Give splendour, fixt and measured well, to him who brings the sacrifice.
4 Well-robed, enveloped he is come, the youthful: springing to life his glory
waxeth greater.
Contemplative in mind and God-adoring, sages of high intelligence upraise him.
5 Sprung up he rises in the days' fair weather, increasing in the men-frequented
synod.
With song the wise and skilful consecrate him: his voice the God-adoring singer
utters.
6, Ye whom religious men have firmly planted; thou Forest Sovran whom the axe
hath fashioned,-
Let those the Stakes divine which here are standing be fain to grant us wealth
with store of children.
7 O men who lift the ladles up, these hewn and planted in the ground,
Bringing a blessing to the field, shall bear our precious gift to Gods.
8 Adityas, Rudras, Vasus, careful leaders, Earth, Heaven, and Prthivi and Air's
mid-region,
Accordant Deities shall bless our worship and make our sacrifice's ensign lofty.
9 Like swan's that flee in lengthened line, the Pillars have come to us arrayed
in brilliant coIour.
They, lifted up on high, by sages, eastward, go forth as Gods to the God's
dwelling-places.
10 Those Stakes upon the earth with rings that deck them seem to the eye like
horns of horned creatures;
Or, as upraised by priests in invocation, let them assist us in the rush to
battle.
11 Lord of the Wood, rise with a hundred branches. with thousand branches may we
rise to greatness,
Tlou whom this hatchct, with an edge well whetted for great felicity, hath
brought before us.
HYMN IX.
1. WE as thy friends have chosen thee, mortals a God, to be our help,
The Waters' Child, the blessed, the resplendent One, victorious and beyond
compare.
2 Since thou delighting in the woods hast gone unto thy mother streams,
Not to be scorned, Agni, is that return of thine when from afar thou now art
here.
3 O'er pungent smoke host thou prevailed, and thus art thou benevolent.
Some go before, and others round about thee sit, they in whose friendship thou
hast place.
4 Him who had passed beyond his foes, beyond continual pursuits, Him the
unerring Ones, observant, found in floods, couched like a lion in his lair.
5 Him wandering at his own free will, Agni here hidden from our view,
Him Matarisvan brought to us from far away produced by friction, from the Gods.
6 O Bearer of Oblations, thus mortals received thee from the Gods,
Whilst thou, the Friend of man, guardest each sacrifice with thine own power,
Most Youthful One.
7 Amid thy wonders this is good, yea, to the simple is it clear,
When gathered round about thee, Agni, lie the herds where thou art kindled in
the morn.
8 Offer to him who knows fair rites, who burns with purifying glow,
Swift envoy, active, ancient, and adorable: serve ye the God attentively.
9 Three times a hundred Gods and thrice a thousand, and three times ten and nine
have worshipped Agni,
For him spread sacred grass, with oil bedewed him, and stablished him as Priest
and Sacrificer.
HYMN X. Agni.
1. THEE Agni, God, Imperial Lord of all mankind, do mortal men
With understanding kindle at thesacrifice.
2 They laud thee in their solemn rites, Agni, as Minister and Priest,
Shine forth in thine own home as guardian of the Law.
3 He, verily, who honours thee with fuel, Knower of all life,
He, Agni! wins heroic might, he prospers well.
4 Ensign of sacrifices, he, Agni, with Gods is come to us,
Decked by the seven priests, to him who bringeth gifts.
5 ToAgni, the Invoking Priest, offer your best, your lofty speech,
To him Ordainer-like who brings the light of songs.
6 Let these our hymns make Agni grow, whence, meet for laud, he springs to life,
To mighty strength and great possession, fair to see.
7 Best Sacrificer, bring the Gods, O Agni, to the pious man:
A joyful Priest, thy splendour drive our foes afar
8 As such, O Purifier, shine on us heroic glorious might:
Be nearest Friend to those who laud thee, for their weal.
9 So, wakeful, versed in sacred hymns, the holy singers kindly thee.
Oblation-bearer, deathless, cherisher of strength.
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