Mother's Prayers and Meditations
Note of the Mother: This book comprises extracts from a diary written during years of intensive yogic discipline. It may serve as a spiritual guide to three principal categories of seekers:
Those who have undertaken self-mastery
Those who want to find the road leading to the Divine
Those who aspire to consecrate themselves more and more to the Divine Work.
ALTHOUGH my whole being is in theory consecrated to Thee, O Sublime Master, who art the life, the light and the love in all things, I still find it hard to carry out this consecration in detail. It has taken me several weeks to learn that the reason for this written meditation, its justification, lies in the very fact of addressing it daily to Thee. In this way I shall put into material shape each day a little of the conversation I have so often with Thee; I shall make my confession to Thee as well as it may be; not because I think I can tell Thee anything - for Thou art Thyself everything, but our artificial and exterior way of seeing and understanding is, if it may be so said, foreign to Thee, opposed to Thy nature. Still by turning towards Thee, by immersing myself in Thy light at the moment when I consider these things, little by little I shall see them more like what they really are, - until the day when, having made myself one in identity with Thee, I shall no more have anything to say to Thee, for then I shall be Thou. This is the goal that I would reach; towards this victory all my efforts will tend more and more. I aspire for the day when I can no longer say "I", for I shall be Thou.
How many times a day, still, I act without my action being consecrated to Thee; I at once become aware of it by an indefinable uneasiness which is translated in the sensibility of my body by a pang in my heart. I then make my action objective to myself and it seems to me ridiculous, childish or blameworthy; I deplore it, for a moment I am sad, until I dive into Thee and, there losing myself with a child's confidence, await from Thee the inspiration and strength needed to set right the error in me and around me, - two things that are one; for I have now a constant and precise perception of the universal unity determining an absolute interdependence of all actions.
November 3, 1912
LET Thy light be in me like a Fire that makes all alive; let Thy divine Love penetrate me. I aspire with all my being for Thy reign as sovereign and master of mind and heart and body; let them be Thy docile instruments and Thy faithful servitors.
November 19, 1912
I SAID yesterday to that young Englishman who is seeking for Thee with so sincere a desire, that I had definitely found Thee, that the Union was constant. Such is indeed the state of which I am conscious. All my thoughts go towards Thee, all my acts are consecrated to Thee; Thy Presence is for me an absolute, immutable, invariable fact, and Thy peace dwells constantly in my heart. Yet I know that this state of union is poor and precarious compared with that which it will become possible for me to realise tomorrow, and I am as yet far, no doubt very far, from that identification in which I shall totally lose the notion of the "I", of that "I", which is each time a constraint, like a term unfit to express the thought that is seeking for expression. It seems to me indispensable for human communication, but all depends on what this "I" manifests; and how many times already, when I pronounce it, it is Thou who speakest in me, for I have lost the sense of separativity.
But all this is still in embryo and will continue to grow towards perfection. What an appeasing assurance there is in this serene confidence in Thy All-Might!
Thou art all, everywhere, and in all, and this body which acts is Thy own body, just as is the visible universe in its entirety; it is Thou who breathest, thinkest, and lovest in this substance which, being Thyself, desires to be Thy willing servant.
November 26, 1912
WHAT a hymn of thanksgiving should I not be raising at each moment unto Thee! Everywhere and in everything around me Thou revealest Thyself and in me Thy will and Consciousness express themselves always more and more clearly even to the point of my having almost entirely lost the gross illusion of "me" and "mine". If a few shadows, a few laws can be seen in the great Light which manifests Thee, how shall they bear for long the marvellous brightness of Thy resplendent Love? This morning, the consciousness that I had of the way Thou art fashioning this being which was "I" can be roughly represented by a great diamond cut with geometrical facets, a diamond in its cohesion, firmness, pure limpidity, transparency, but a brilliant and radiant flame in its intense ever-progressive life. But it was something more, something better than all that, for nearly all sensation inner and outer was exceeded and that image only presented itself to my mind as I returned to conscious contact with the outer world.
It is Thou that makest the experience fertile, Thou who renderest life progressive, Thou who compellest the darkness to vanish in an instant before the Light, Thou who givest to Love all its power, Thou who everywhere raisest up matter in this ardent and wonderful aspiration, in this sublime thirst for Eternity.
Thou everywhere and always; nothing but Thou in the essence and in the manifestation.
O Shadow and Illusion, dissolve! O Suffering, fade and disappear! Lord Supreme, art Thou not there?
November 28, 1912
THE outer life, the activity of each day and each instant, is it not the indispensable complement of our hours of meditation and contemplation? And is not the proportion of time given to each the exact image of the proportion which exists between the amount of effort to be made for the preparation and realisation? For meditation, contemplation, Union is the result obtained --the flower that blooms; the daily activity is the anvil on which all the elements must pass and repass in order to be purified, refined, made supple and ripe for the illumination which contemplation gives to them. All these elements must be passed one after the other through the crucible before outer activity becomes needless for integral development. Then is this activity turned into the means to manifest Thee so as to awaken the other centres of consciousness to the same dual work of the forge and the illumination. Therefore are pride and satisfaction with oneself the worst of all obstacles. Very modestly we must take advantage of all the minute opportunities offered to knead and purify some of innumerable elements, to make them supple, to make them impersonal, to teach them forgetfulness of self and abnegation and devotion and kindness and gentleness; and when all these modes of being have become habitual to them, then they are ready to participate in the Contemplation, and to identify themselves with Thee in the supreme Concentration. That is why it seems to me that the work must be long and slow even for the best and that striking conversions cannot be integral. They change the orientation of the being, they put it definitely on the straight path; but truly to attain the goal none can escape the need of innumerable experiences of every kind and every instant.
O Supreme Master who shinest in my being and each thing, let Thy Light be manifest and the reign of Thy Peace come for all.
December 2, 1912
SO long as one element of the being, one movement of the thought is still subjected to outside influences, not solely under Thine, it cannot be said that the true Union is realised; there is still the horrible mixture without order and light, -- for that element, that movement is a world, a world of disorder and darkness, as is the entire earth in the material world, as is the material world in the entire universe.
December 3, 1912
LAST night I had the experience of the effectivity of confident surrender to Thy guidance; when it is needful that something should be known, one knows it, and the more passive the mind to Thy illumination, the clearer and the more adequate is its expression.
I listened to Thee as Thou spokest in me, and I would have liked to write down what Thou saidst so that the formula in all its precision might not be lost, - for now I should not be able to repeat what was said. Then I thought that this care for conservation was again an insulting lack of confidence towards Thee, for Thou canst make of me all that I need to be, and in the measure in which my attitude allows Thee to act on me and in me, Thy omnipotence has no limits. To know that at each instant what must be surely is, as perfectly as is possible, for all those who know how to see Thee in everything and everywhere! No more fear, no more uneasiness, no more anguish; nothing but a perfect Serenity, an absolute Confidence, a supreme unwavering Peace.
December 5, 1912
IN Peace and Silence the Eternal manifests; allow nothing to disturb you and the Eternal will manifest; have perfect equality in face of all and the Eternal will be there.... Yes, we should not put too much intensity, too much effort into our seeking for Thee; the effort and intensity become a veil in front of Thee; we must not desire to see Thee, for that is still a mental agitation which obscures Thy Eternal Presence; it is in the most complete Peace, Serenity and Equality that all is Thou even as Thou art all, and the least vibration in this perfectly pure and calm atmosphere is an obstacle to Thy manifestation. No haste, no inquietude, no tension, Thou, nothing but Thou, without any analysis or any objectivising, and Thou art there without a possible doubt, for all becomes a Holy Peace and a Sacred Silence.
And that is better than all the meditations in the world.
December 7, 1912
LIKE a flame that burns in silence, like a perfume that rises straight upward without wavering, my love goes to Thee; and like the child who does not reason and has no care, I trust myself to Thee that Thy Will may be done, that Thy Light may manifest, Thy Peace radiate, Thy Love cover the world. When Thou willest I shall be in Thee, Thyself, and there shall be no more any distinction; I await that blessed hour without impatience of any kind, letting myself flow irresistibly toward it as a peaceful stream flows toward the boundless ocean.
Thy Peace is in me, and in that Peace I see Thee alone present in everything, with the calm of Eternity.
December 10, 1912
O SUPREME Master, Eternal Teacher, it has been once more granted me to verify the unequalled effectivity of a full confidence in Thy leading. Thy light was manifested through my mouth yesterday and it met no resistance in me; the instrument was willing, supple, keen of edge.
It is Thou who art the doer in each thing and each being, and he who is near enough to Thee to see Thee in all actions without exception, will know how to transform each act into a benediction.
To abide always in Thee is the one thing that matters, always and ever more and more in Thee, beyond illusions and the deceptions of the senses, not drawing back from action, refusing it, rejecting it - a struggle useless and pernicious -- but living Thee alone in the act whatever it may be, ever and always Thee; then the illusion is dispelled, the falsehoods of the senses vanish, the bond of consequences is broken, all is transformed into a manifestation of the glory of Thy Eternal Presence.
So let it be. Amen.
December 11, 1912
I AWAIT, without haste, without inquietude, the tearing of another veil, the Union made more complete. I know that the veil is formed of a whole mass of small imperfections, of attachments without number…
How shall all these disappear? Slowly, as the result of countless small efforts and a vigilance not faltering even for a moment, or suddenly, through a great illumination of Thy All-Puissant Love? I know not, I do not even put to myself the question; I wait, keeping watch as best as I can, in the certitude that nothing exists save Thy Will, that Thou alone art the doer and I am the instrument; and when the instrument is ready for a completer manifestation, the manifestation will quite naturally take place.
Already there is heard from behind the veil the wordless symphony of gladness that reveals Thy sublime Presence.
February 5, 1913
(translation by Sri Aurobindo)
Thy voice is heard as a melodious chant in the stillness of my heart, and is translated in my head by words which are inadequate and yet replete with Thee. And these words are addressed to the Earth and say to her: Poor sorrowful earth, remember that I am present in thee and lose not hope; each effort, each grief, each joy, each pang, each call of thy heart, each aspiration of thy soul, each renewal of thy seasons, all, all without exception, what seems to thee sorrowful and what seems to thee joyous, what seems to thee ugly and what seems to thee beautiful, all infallibly lead thee towards me, who am endless Peace, shadowless Light, perfect Harmony, Certitude, Rest and Supreme Blessedness.
Harken, O Earth, to the sublime voice that arises,
Harken and take new courage!
February 8, 1913
(translation by Sri Aurobindo)
O LORD, Thou art my refuge and my blessing, my strength, my health, my hope, and my courage. Thou art supreme Peace, unalloyed Joy, perfect Serenity. My whole being prostrates before Thee in a gratitude beyond measure and a ceaseless worship; and that worship goes up from my heart and my mind towards Thee like the pure smoke of incense of the perfumes of India.
Let me be Thy herald among men, so that all who are ready may taste the beatitude that Thou grantest me in Thy infinite Mercy, and let Thy Peace reign upon earth.
February 10, 1913
(translation by Sri Aurobindo)
MY being goes up to Thee in thanksgiving, not because Thou usest this weak and imperfect body to manifest Thyself, but because Thou dost manifest thyself, and that is the Splendour of splendours, the Joy of joys, the Marvel of marvels. All who seek Thee with ardour should understand that Thou art there whenever there is need of Thee; and if they could have the supreme faith to give up seeking Thee, but rather to await Thee, at each moment putting themselves integrally at Thy service, Thou wouldst be there whenever there was need of Thee; and is there not always need of Thee with us, whatever, may be the different, and often unexpected, forms of Thy manifestation?
Let Thy glory be proclaimed,
And sanctify life;
Let it transform men's hearts,
And Thy Peace reign on earth.
February 12, 1913
< AS soon as all effort disappears from a manifestation, it becomes very simple, with the simplicity of a flower opening, manifesting its beauty and spreading its fragrance without clamour or vehement gesture. And in this simplicity lies the greatest power, the power which is least mixed and least gives rise to harmful reactions. The power of the vital should be mistrusted, it is a tempter on the path of the work, and there is always a risk of falling into its trap, for it gives you the taste of immediate results; and in our first eagerness to do the work well, we let ourselves be carried away to make use of this power. But very soon it deflects all our action from the right course and introduces a seed of illusion and death into what we do.
Simplicity, simplicity! How sweet is the purity of Thy Presence!...
March 13, 1913
(translation by Sri Aurobindo)
LET the pure perfume of sanctification burn always, rising higher and higher, and straighter and straighter, like the ceaseless prayer of the integral being, desiring to unite with Thee so as to manifest Thee.
May 11, 1913
(translation by Sri Aurobindo)
AS soon as I have no longer any material responsibilities, all thoughts about these things flee far away from me, and I am solely and entirely occupied with Thee and Thy service. Then, in that perfect peace and serenity, I unite my will to Thine, and in that integral silence I listen to Thy truth and hear its expression. It is by becoming conscious of Thy Will and identifying ours with Thine that there is found the secret of true liberty and all-puissance, the secret of the regeneration of forces and the transfiguration of the being.
To be constantly and integrally at one with Thee is to have the assurance that we shall overcome every obstacle and triumph over all difficulties, both within and without.
O Lord, Lord, a boundless joy fills my heart, songs of gladness surge through my head in marvellous waves, and in the full confidence of Thy certain triumph I find a sovereign Peace and an invincible Power. Thou fillest my being, Thou animatest it, Thou settest in motion its hidden springs, Thou illuminest its understanding, Thou intensifiest its life, Thou increasest tenfold its love; and I no longer know whether the universe is I or I the universe, whether Thou art in me or I in Thee; Thou alone art and all is Thou; and the streams of Thy infinite grace fill and overflow the world.
Sing O lands, sing O peoples, sing O men
The Divine Harmony is there.
June 15, 1913
EVEN he who might have attained a perfect contemplation in silence and solitude would have arrived at it only by withdrawing from his body, by disregarding it; and so the substance of which the body is constituted would remain as impure; as imperfect as before, since he would have left it to itself; and by a misguided mysticism, through the lure of supraphysical splendours, the egoistic desire to unite with Thee for his own personal satisfaction, he would have turned his back upon the very reason of his earthly existence, he would have refused like a coward to accomplish his mission - the redemption and purification of Matter. To know that part of our being is perfectly pure, to commune with this purity, to be identified with it, can be useful only if this knowledge is later used to hasten the transfiguration of the earth, to accomplish Thy sublime work.
June 17, 1913
GRANT, O Lord, that I may be like a fire that illumines and gives warmth, like a spring of water that quenches thirst, like a tree that shelters and protects....Men are so unhappy and ignorant and have so great a need of help.
My trust in Thee, the certitude within me grow deeper day by day; and day by day too I feel Thy love more ardent within my heart, Thy light more brilliant and yet also more sweet; and more and more am I unable to distinguish Thy work from my life and my individual being from the entire earth.
O Lord, Lord, Thy Splendour is infinite, marvellous is Thy Truth; and Thy all-powerful Love shall save the world.
June 18, 1913
(translation by Sri Aurobindo)
TO turn towards Thee, unite with Thee, live in Thee and for Thee is supreme happiness, unmixed joy, immutable peace; it is to breathe infinity, to soar in eternity, no longer feel one's limits, escape from time and space. Why do men flee from these boons as though they feared them? What a strange thing is ignorance, that source of all suffering! How miserable that obscurity which keeps men away from the very thing which would bring them happiness and subjects them to this painful school of ordinary existence fashioned entirely from struggle and suffering!
June 27, 1913
THY voice is so modest, so impartial, so sublime in its patience and mercy that it does not make itself heard with any authority, any force of will but comes like a cool breeze, sweet and pure, like a crystalline murmur that brings a note of harmony to a discordant concert. Yet, for him who knows how to listen to the note, to breathe that breeze, it holds such treasures of beauty, such a fragrance of pure serenity and noble grandeur, that all foolish illusions vanish or are transformed into a joyful acceptance of the marvellous truth that has been glimpsed.
July 21, 1913
(translation by Sri Aurobindo)
YET what patience is needed! How imperceptible the stages of progress!...
Oh! how I call Thee from the very depths of my heart, True Light, Sublime Love, Divine Master who art the source of our light and of our living, our guide and our protector, the Soul of our soul and the Life of our life, the Reason of our being, the supreme Knowledge, the immutable Peace!
July 23, 1913
O LORD, inconceivable Splendour, may Thy Beauty spread through all the earth, may Thy Love be kindled in every heart and Thy Peace reign over all.
A deep and solemn chant, smiling and subtle, rises from my heart, and I do not know whether this chant goes from me to Thee or comes from Thee to me or whether Thou and I and the entire universe are this marvellous chant of which I have just become conscious....Surely there is no longer any Thou or I or any separate universe; only an immense harmony is there, sublime and infinite, which is all things and of which all things will one day grow aware. It is the harmony of boundless Love, Love victorious over all suffering and all obscurity.
By this law of Love, Thy law, I want to live more and more integrally; to it unreservedly I give myself.
And all my being exults in an inexpressible Peace.
August 2, 1913
THIS morning, as I was glancing over the month that is beginning and wondering how I could serve Thee better, I heard the small voice within like a murmur in the silence, and this is what it said to me: "See how very little all outer circumstances matter. Why strive and strain so to realise thy own conception of Truth? Be more supple, more trusting. The only duty is not to let oneself be troubled by anything. To torment oneself about doing the right thing causes as much harm as a bad will. Only in a calm as of deep waters can be found the possibility of True Service."
And this reply was so luminous and pure, it carried within itself such a striking reality, that the state it described was communicated without any difficulty. It seemed to me I was floating in the calm of deep waters; I understood; I saw clearly what the best attitude would be; and now I have only to ask Thee, O Sublime Master, my Supreme Teacher, to give me the strength and clear-sightedness I need to remain constantly in this state.
"Do not torment thyself, child. Silence, peace, peace."
August 8, 1913
O SWEET harmony that dwellest in all things, sweet harmony that fillest my heart, manifest thyself in the most external forms of life, in every feeling, every thought, every action.
All is to me beautiful, harmonious, silent, despite the outer turmoil. And in this silence it is Thou, O Lord, whom I see; and I see Thee in so unique a way that I can express this perception only as that of an unvarying smile. In truth, the real nature of the feeling experienced in the presence of the sweetest, most calm, most compassionate smile has a poor resemblance to what I feel when I see Thee in this way.
May Thy Peace be with all.
August 15, 1913
IN this even-fall, Thy Peace deepens and grows more sweet and Thy Voice more clear and distinct in the silence that fills my being.
O Divine Master, Thine is all our life, our thought, our love, all our being. Take unto Thyself once more what is Thine; for Thou art ourselves in our Reality.
August 16, 1913
O LOVE, Divine Love, Thou fillest my whole being and overflowest on every side. I am Thyself even as Thou art I, and I see Thee in each being, each thing, from the soft breath of the passing breeze to the glorious sun which gives us light and is a symbol of Thee.
O Thou whom I cannot understand, in the silence of the purest devotion I adore Thee.
August 17, 1913
O LORD, Master of our life, let us soar very high above all care for our material preservation. Nothing is more humiliating and depressing than these thoughts so constantly turned towards the preservation of the body, these preoccupations with health, the means of subsistence, the framework of life....How very insignificant is all this, a thin smoke that a simple breath can disperse or a single thought turned towards Thee dispel like a vain mirage!
Deliver those who are in this bondage, O Lord, even as those who are the slaves of passion. On the path that leads to Thee these obstacles are at once terrible and puerile - terrible for those who are yet under their sway, puerile for one who has passed beyond.
How shall I describe that utter relief, that delightful lightness which comes when one is free from all anxiety for oneself, for one's life and health and satisfaction, and even one's progress?
This relief, this deliverance Thou hast granted to me, O Thou, Divine Master, Life of my life and Light of my light, O Thou who unceasingly teachest me love and makest me know the purpose of my existence.
It is Thou who livest in me, Thou alone; and why should I be preoccupied with myself and what might happen to me? Without Thee the dust constituting this body that strives to manifest Thee, would disperse amorphous and inconscient; without Thee this sensibility which makes possible a relation with all other centres of manifestation, would vanish into a dark inertia; without Thee this thought that animates and illumines the whole being, would be vague, vacant, unrealised; without Thee the sublime love which vivifies, coordinates, animates and gives warmth to all things would be a yet unawakened possibility. Without Thee all is inert, brute or inconscient. Thou art all that illumines and enraptures us, the whole reason of our existence and all our goal. Is this not enough to cure us of every personal thought, to make us spread our wings and soar above the contingencies of material life, so as to fly away into Thy divine atmosphere and be able to return as Thy messengers to the earth to announce the glorious tidings of Thy approaching Advent?
O Divine Master, sublime Friend, marvellous Teacher, in a fecund silence I bow to Thee.
October 7, 1913
A photo of the House in Rue du Val de Grace
THIS return after an absence of three months to the house which I consecrated to Thee, O Lord, has been the occasion of two experiences. The first is that in my outer being, my surface consciousness, I no longer have the least feeling of being in my own home and the owner of anything there: I am a stranger in a strange land, much more of a stranger here in the open countryside among the trees; and I smile, now that I have learnt what I did not know, I smile at the idea of having felt myself "mistress of the house", an idea I had before my departure; it was necessary for all pride to be broken, crushed, trampled down definitively so that I could at last understand, see and feel things as they are. I used to offer to Thee this dwelling, O Lord, as though it were possible that I should possess something and consequently be able to make an offering of it to Thee. All is Thine, O Lord, it is Thou who placest all things at our disposal; but how blind we are when we imagine that we can be owners of any one of these! I am a visitor here as elsewhere, as everywhere, Thy messenger and Thy servant upon earth, a stranger among men, and yet the very soul of their life, the love of their heart....
Secondly, the whole atmosphere of the house is charged with a religious solemnity; one immediately goes down into the depths; the meditations here are more in-gathered and serious; dispersion vanishes to give place to concentration; and I feel this concentration literally descending from my head and entering into my heart; and the heart seems to attain a depth more profound than the head. It is as though for three months I had been loving with my head and that now I were beginning to love with my heart; and this brings me an incomparable solemnity and sweetness of feeling.
A new door has opened in my being and an immensity has appeared before me.
I cross the threshold with devotion, feeling hardly worthy yet of entering upon this hidden path, veiled to the sight and as though invisibly luminous within.
All is changed, all is new; the old wrappings have fallen off and the new-born child half-opens its eyes to the shining dawn.
November 22, 1913
A FEW minutes passed in silence before Thee are worth centuries of felicity....
Grant, O Lord, that all shadows may be dispelled and that I may be more and more Thy faithful servant in constancy and serenity. Before Thee may my heart be pure as a pure crystal, so that wholly it may reflect Thee.
Oh! the sweetness of abiding in silence before Thee....
November 25, 1913
THE greatest enemy of a silent contemplation turned towards Thee is surely this constant subconscient registering of the multitude of phenomena with which we come into contact. So long as we are mentally active, our conscious thought veils for us this over activity of our subconscious receptivity; an entire part of our sensibility, and perhaps not the smallest, acts like a cine-camera without our knowledge and indeed to our detriment. It is only when we silence our active thought, which is relatively easy, that we see this multitude of little subconscious notions surging up from every side and often drowning us under their overwhelming flood. So it happens that, as soon as we attempt to enter the silence of deep contemplation, we are assailed by countless thoughts - if thoughts they could be called -which do not interest us in the least, do not represent for us any active desire, any conscious attachment, but only prove to us our inability to control what maybe described as the mechanical receptivity of our subconscient. A considerable labour is needed to silence all these useless noises, to stop this wearisome train of images and to purify one's mind of these thousand little nothings, so obstructing and worthless. And it is so much time uselessly lost; it is a terrible wastage.
And the remedy? In an over-simple way, certain ascetic disciplines recommend solitude and inaction: sheltering one's subconscient from all possible registration; that seem to me a childish remedy, for it leaves the ascetic at the mercy of the first surprise-attack; and if one day, confident of being perfectly master of himself, he wants to come back among his fellowmen in order to help them, his subconscient, so long deprived of its activity of reception, will surely indulge it more intensely than ever before, as soon as the least opportunity offers.
There is certainly another remedy. What is it? Undoubtedly, one must learn to control one's conscious thought. There must be many ways of achieving this. Regular introspection in the Buddhist manner and a methodical analysis of one's dreams - formed almost always from this subconscious registration - are part of the method to be found. But there is surely something more rapidly effective....
O Lord, Eternal Master, Thou shalt be the Teacher, the Inspirer; Thou wilt teach me what should be done, so that after an indispensable application of it to myself, I may make others also benefit from what Thou hast taught me.
With a loving and trustful devotion, I bow to Thee.
November 28, 1913
IN this calm concentration which comes before day-break, more than at any other moment, my thought rises to Thee, O Lord of our being, in an ardent prayer.
Grant that this day which is about to dawn may bring to the earth and to men a little more of pure light and true peace; may Thy manifestation be more complete and Thy sweet law more widely recognised; may something higher, nobler, more true be revealed to mankind; may a vaster and deeper love spread abroad so that all painful wounds may be healed; and may this first sunbeam dawning upon the earth be the herald of joy and harmony, a symbol of the glorious splendour hidden in the essence of life.
translation by Sri AurobindoO Divine Master, grant that today may bring to us a completer consecration to Thy Will, a more integral gift of ourselves to Thy work, a more total forgetfulness of self, a great illumination, a purer love. Grant that in a communion growing ever deeper, more constant and entire, we may be united always more and more closely to Thee and become Thy servitors worthy of Thee. Remove from us all egoism, root out all petty vanity, greed and obscurity. May we be all ablaze with Thy divine Love; make us Thy torches in the world.translation by Sri Aurobindo
A silent hymn of praise rises from my heart like the white smoke of incense of the perfumes of the East.
And in the serenity of a perfect surrender, I bow to Thee in the light of the rising day.
November 29, 1913
WHY all this noise, all this movement, this vain and futile agitation; why this whirlwind carrying men away like a swarm of flies caught in a storm? How sad is the sight of all that wasted energy, all those useless effort! When will they stop dancing like puppets on a string, pulled they know not by whom or what? When will they find time to sit quietly and go within, to recollect themselves and open that inner door which screens from them Thy priceless treasures, Thy infinite boons?...
How sorrowful and miserable seems to me their life of ignorance and obscurity, their life of mad agitation and unprofitable dispersion! - when one single spark of Thy sublime light, one single drop of Thy divine love, can transform this suffering into an ocean of delight!
O Lord, my prayer soars towards Thee: May they know at last Thy peace and that calm and irresistible strength which comes of an immutable serenity - the privilege of those whose eyes have been opened and who are able to contemplate Thee in the flaming core of their being.
But the hour of Thy manifestations come.
And soon hymns of gladness will burst forth on every side.
Before the solemnity of this hour I bow down in devotion.
December 13, 1913
GIVE me Thy light, O Lord, grant that I do not fall into any error. Grant that the infinite reverence, the utter devotion, that intense and profound love I bring to Thee may be radiant, convincing, contagious, and be awakened in every heart.
O Lord, Eternal Master, Thou art my Light and my Peace; guide my steps, open my eyes, illumine my heart, and lead me on the paths
that go straight to Thee.
O Lord, Lord, grant that I may have no other will than Thine and that all my acts may be an expression of Thy divine law.
A great Light floods my whole being, and I am no longer conscious of anything but Thee....
Peace, peace, peace upon all earth.
December 16, 1913
PURE and disinterested love, Thy love in what we are able to perceive and manifest of it, is the sole key that can open all hearts that seek for Thee. Those who follow the path of the intellect may have a very high and true conception; they may have all the information about the true life, the life One with Thee, but they do not know it; they have no inner experience of that life and are ignorant of all contact with Thee. These men whose knowledge is intellectual and whose action is confined to a construction which they believe to be the best, are the most difficult of all to convert; it is harder to awaken the consciousness of the Divine in them than in any other person of goodwill. Love alone can work this miracle, for love opens all doors, penetrates every wall, clears every obstacle. And a little true love does more than the most beautiful speeches.
Lord, let this pure flower of love blossom in me, that it may give its fragrance to all those who come near us, and that this fragrance may sanctify them.
In this love lie peace and joy, the fount of all strength and all realisation. It is the infallible healer, the supreme consoler; it is the victor, the sovereign teacher.
O Lord, my sweet Master, Thou whom I adore in silence and to whom I have entirely consecrated myself, Thou who governest my life, kindle in my heart the flame of Thy pure love that it may burn like a glowing brazier, consuming all imperfections and transforming into a comforting warmth and radiating light the dead wood of egoism and the black coals of ignorance.
O Lord, I turn towards Thee with a devotion at once joyful and solemn and I implore Thee:
Let Thy love manifest,
Thy reign come.
May Thy peace govern the world.
December 29, 1913
O LORD, grant that this collective convention of the ending year be for us also the occasion to put an end to a whole lot of bonds and attachments, illusions and weaknesses which have no longer any purpose in our lives. At every moment we must shake off the past like fading dust, that it may not soil the virgin path which, at every moment also, is opening before us.
May our mistakes, acknowledged and rectified within us, be no more than vain mirages powerless to bring any consequences and, pressing our foot down firmly upon all that no longer should exist, on all ignorance, all obscurity, all egoism, may we take our flight boldly towards wider horizons and intenser light, a more perfect compassion, a more disinterested love... towards Thee.
I hail Thee, O Lord, Master of our life, and I want to proclaim Thy reign over all the earth.
Suggestions for Further Reading
- Thoughts and Aphorisms of Sri Aurobindo
- Sri Aurobindo on Astrology
- Fate and freewill by Sri Aurobindo
- Man and Battle for Life From The Essays on the Bhagavdgita by Sri Aurobindo
- The Nature of Supermind by Sri Aurobindo
- Sri Aurobindo on Yoga
- Philological methods of the Vedas
- The Process of evolution by Aurobindo
- The Puranas and the Tantras by Sri Aurobindo
- Essay on rebirth by Sri Aurobindo
- The Reincarnating Soul by Sri Aurobindo
- The Spiritual aim of life by Aurobindo
- The strength of stillness by Sri Aurobindo
- The Superman by Sri Aurobindo
- The Supramental Sense by Sri Aurobindo
- Thoughts and glimpses of Sri Aurobindo
- An essay on the Upanishads by Sri Aurobindo
- An Essay on the Vedas by Sri Aurobindo
- The yoga and its objects by Sri Aurobindo
- An essay on yoga and skills by Sri Aurobindo
- Thoughts and Glimpses of Sri Aurobindo
- The Prayers and Meditations of the Divine Mother
- The Visions of the Divine Mother
- Excerpts From the Notebook of Sri Aurobindo
Source: These meditations and prayers were originally translated by Sri Aurobindo himself in 1913 and are currently in the public domain. It is reproduced here as per the international conventions on copyright laws for the benefit of our readers.
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